Archaeoastronomy in Denmark
by Erling Poulsen |
Several prehistoric monuments are known from abroad with levels pointing in significant astronomical directions, in particular from the Middle East. However, these cultures had a written language which can tell us - in present day - about their science. No written language existed in Northern Europe, and we have to base our knowledge of the past on archaeological evidence as well as on the few existing accounts of journeys written by literary people.
Danish historians has begun accepting astronomical explanations to prehistoric findings;
previous they prefered other interpretations. In other countries the subject is more accepted . In England the subject was taken seriously after the interpretation of Stonehenge as a Sun-Moon observatory (Hawkins, 1963). Since then, several stone-monuments have been explained in a similar way. In Germany, the subject has been taken seriously for many years, and a few years ago many Swedish stone-monuments got an astronomical interpretation. The big difference in the significance of the subject can be seen in a comparison of "The Big Danish Encyklopaedia" with the Swedish "Nationalencyklopaedin"; in the Swedish encyclopaedia, 15 times as much is written about the subject as in the Danish encyclopaedia.
What do we know about our prehistory?
In the book "The Gallic War" Caesar says that the Teutonic people worship the
Sun, fire and the Moon. the Sun Chariot from Trundholm Moor shows that the Sun was worshiped around 1200 BC in Denmark. Our numerous rock carvings (1500-900
BC) show many signs of the Sun. A much later source, the arab al-Tartuschi (c. 950), says that the people in Slesvig was worshipping the star Sirius1).On the island of Bornholm there are
From Adam of Bremen (dead 1076) we know that the Swedes in Uppsala had big celebrations every 9th
year. Thietmar of Merseburg (dead 1018) mentions corresponding celebrations in Lejre. Nine years is the period of time from which the Moon has its largest difference in rising azimuth to the least difference (½ a Saros
It should not come as a surprise that the Sun and the Moon were observed in prehistoric times, because it was the only way to regulate the calendar and the religious
We know that the horizon around year 1000 in Iceland was divided in eighths, ættir, and the time from the Sun was over one mark to the next was called an eykt; they also used a division in
sixteenths, a division we today find in the compass. This method to divide the day must have its roots back in the Nordic
history. We find this division of the day on several medieval Sun-dials from Denmark and England.
quite a few
stonecarvings. Here is the Sun and
the sixteen divisions at Madsebakke.
|Examples of prehistoric constructions in Denmark|
with levels pointing in suspicious astronomical
Andebjerg, The Tingforrest in Han district. A stone-circle with sights to the Sunrise at the equinoxes and the
solstices. C-14-dated charcoal from the place states the time as 380-105 BC.
The stonering at
Klosterbakken, Little Hareforrest. In the forest there are many
stone-constructions, normally with a big groove-stone in the middle; around the constructions are a number of black squares which show traces of burned bones. The following lines of sight have been
found: Sunrise at the equinoxes and the solstices and the rising azimuth of Sirius. In Great Hareforrest a construction with sights to the azimuth of the Moonrise at its extremes has been
The Landscape Calendar with its center at Ole Rømer's Hill (the name derives from the belief that Rømer had his countryside observatory at the top; the original name of the hill was the Kings Hill). The hill is a special constructed type, formed as a
pyramid, flat at the top, no borderstones and no graves inside. From the
hill, you see the sunrise in the direction of Risby Thinghill at summer
solstice; in direction of a small hill in Herstedøster at the equinoxes; Sunset in the direction of Beaconhill at the
equinoxes; rise of Sirius in the direction of Polehill and the Sunrise in the direction of Ole Rømer's Road (a
road, which dates back many years). All the hills are of the above mentioned type.
|1) p. 172, Herbert Jankuhn,
Haithabu, Neumünster 1972.|
Sources of information:
Hugh Thurston, Early Astronomy, Springer Verlag New York 1994.
Astronomisk tidsskrift nr. 4/1986, 2/1987 og 2/1994.
Jens Vellev, Danske solure fra middelalderen, Hikuin, 6/1980.
Eden and Lloyd, The book of Sun-dials, Bell & sons, 1900.
E. Laumann Jørgensen, Stjerner, Sten og Stænger, Arkæo-Astronomi i Danmark, Hernov 1994.